Sunday, 26 February 2012

Atiratra Yagnam

Atiratra Agnicayana (Atiratra Yagnam)
The Atiratra Agnicayana (ati-rātrá agní-cayana "the building up of the fireplace performed over-night") or Athirathram (Malayalam: അതിരാത്രം); the piling of the altar of Agni is a Śrauta ritual of the Vedic religion, the predecessor of modern day Hinduism which is considered to be the greatest ritual as per the Vedic ritual hierarchy. It is also the world's oldest surviving ritual.Its mantras and theological explanations in the Brahmana texts are first attested in the Yajurveda Samhitas (Taittiriya, Kathaka; Vajasaneyi). The practice of this ritual was generally discontinued among Brahmins by the late Vedic period, during the rise of Jainism and Buddhism in India. Nevertheless, a continuous, unbroken 3,000 year tradition has been found to exist among a few Nambudiri Brahmin families in Kerala, South India.

Overview

Replica of the altar and utensils used during Athirathram
The entire ritual takes twelve days to perform, in the course of which a great bird-shaped altar, the uttaravedi "northern altar" is built out of 10,800 bricks. The liturgical text is in chapters 11 to 18 of the White Yajurveda; the corresponding exposition of the ritual is in Books 6 to 9 of the Shatapatha Brahmana. The original essence and purpose of the ritual is not correctly known. But, the immediate practical purpose of the Agnicayana is to build up for the sacrificer an immortal body that is permanently beyond the reach of the transitoriness, suffering, and death that, according to this rite, characterize man's mortal existence.
The ritual emerged from predecessor rituals, which were incorporated as building blocks, around the 10th century BC, and was likely continuously practiced until the late Vedic period, or the 6th century BC. In post-Vedic times, there were various revivals of the practice, under the Gupta Empire in the north (ca. 4th to 6th century), and under the Chola Empire in the south (ca. 9th century), but by the 11th century, the practice was held to have been discontinued; except for the Nambudiris of Kerala.
To observe the ritual, goat sacrifice is essential.Since animal sacrifice is frowned upon by the Hindu society since the end of Vedic age and is a punishable offense in modern India, all documented Agnicayanas have been performed without this and may be deemed incomplete.
In 1975 Indologist Frits Staal documented in great detail the performance of an Agnicayana conducted performed by Nambudiri Brahmins according to Samaveda traditionat Panjal, Kerala. The last performance before that had been in 1956, and the Nambudiris were concerned that the ritual was threatened by extinction. It had never before been observed by outsiders. In exchange for a financial participation of the scholars towards the cost of the ritual, the Nambudiris agreed that it should be filmed and recorded. The ritual was performed from 12 to 24 April 1975. An effigy was used to symbolize the goat sacrifice. Staal (1989) bases a general analysis of the similarities of grammar and ritual on this performance.
After the 1975 Agnicayana, there have been several more Nambudiri performances: in 1990 Agnicayana at Kundoor, and in 2006 at Sukapuram.Belief holds Sukapuram to be one among the 64 villages originally established by Parashurama, the sixth avatar of Vishnu after creating Kerala by throwing his axe into the ocean. The Somayagam (Agnistoma) was performed for the first time in 222 years at Aluva from 25 April till 1 May 2009.
An Athirathram Yagna was conducted at Panjal ( Trichur district, Kerala), home to most of the yagnas in Kerala including the 1975 one and where most of Samavedic Namboodiris reside from April 4–14, 2011.

ശ്യേന-ചിതി‌-നിർമ്മാണം.jpg

Candrayana and Caturmasya

Candrayana and Caturmasya

These are several vows for conducting life according to certain rigid rules For example, a sacrificer does not shave for four months during year, usually during Chaturmas. Other examples are that he does not eat certain foods, or does not eat twice a day, or does not leave home (Caturmasya.)

Other yajnas

Agnistoma

This is form of Somayagam has been continued by the Nambudiri Brahmins in Kerala but has become extinct in other parts of India. The grand Yagam was performed for the first time since 1787, in Aluva, from 25 April till 1 May 2009.

Jyotistoma

This yajna is meant for the elevation of the yajamana to heaven, the lokas of the gods (e.g. Indraloka.this is also called agnistome yajna)

Pitrloka yajna

This yajna is for obtaining the world of the ancestors and Yama.

Panchagni yajna

This sacrifice is addressed in the Chandogya Upanishad. It enables one to achieve Brahmaloka.

Dravyamayar yajna

This is where people open ashrams for who are in need of them. The five types of ashrams are: dharma-shala, anna-kshetra, atithi-shala, anaathaalya, visya-pitha.

Pancha Mahayajnas

Pancha Mahayajnas

       Hindu tradition has the Pancha Mahayajnas ("Five Great Yajnas", Taittiriya Aranyaka 2.10). These sacrifices are to be performed daily by all "householders" (married couples) daily to best of one's ability:
  • Devayajna- worship of the gods (devas) through the twilight prayers (sandhya), aupasana, and agnihotra
  • Pitryajna- offering libations to ancestors or pitrs
  • Bhutayajna- offering food ("bali") to animals
  • Manushyayajna- charitable offerings of food to fellow humans
  • Brahmayajna- recitation of a section of one's Veda ("bráhman") in rotation

The various sacred Agnis

A yajna being performed

                  The Aupasana Agni lit at the time of the grooms wedding is then divided into two in a sacrifice called Agnyadhana. One part becomes the Grhyagni the other becomes the Srautagni. These two fires are to be preserved throughout the individual's life. The son's fire is lit from the father's fire at the time of his wedding . At the time of the individuals demise, cremation is done with the fires that have been preserved during his lifetime and then the deceased individual's fires are extinguished.

         The Grhyagni or Aupasanagni is used in the Paka Yajnas; such rituals are described in the Grihasutras, such as in the Ekagni Kanda of the Apastambha Sutra. Normally this fire is located in the centre or north of the hall which accommodates the sacred fires. This fire may be circular or square .

      The rituals pertaining to the three Śrautagnis are described in the Śrauta Sutras. Their performers are called Śrautins. Fourteen of the 21 compulsory sacrifices are performed in the Śrautagnis. They are called Garhapatya, Ahavaniya and Dakshinagni and collectively called the tretagni. The Garhapatya is circular in shape and is situated in the west of the offering ground. Fire is taken from the Garhapatya and kindled in the remaining two fires. The Dakshinagni is semi-circular, situated in the south and used for certain rituals, mainly for offerings to the forefathers. The Ahavaniya is square, situated in the east, and is used as the main offering fire of most Srauta sacrifices. The last three haviryajnas and all the seven somayajnas are performed in a specially built yajnashala.

Aupasana

Aupasana

        This is the basic simple fire sacrifice that is to be performed at home twice daily. The Aupasana agni is lit at the time of the groom's wedding from his father's fire. The aupasana can be performed by all four varnas. It is also compulsory. However, it is not part of the 21 compulsory fire sacrifices, and is to be performed in addition to those.